Birds of Passage

This film was not what I expected. And I mean that in the most positive way possible. What I expected was another rehashing of the Colombian drug cartel wars / gun fights / Pablo Escobar type stuff, and while there is certainly some of that here, the film is so much more than that.

This film takes you to a remote and little known corner of northern Colombia and immediately immerses you in the local culture. I hope this is not a spoiler but I was left speechless by the simple fact that Spanish is not actually the language being spoken in most of the film - instead it's the regional native dialect of the tribes-people that the film follows. Being completely foreign to Colombia, this was all new and fascinating to me. The film does a wonderful job portraying these proud people and their culture, and how the larger Colombian "drug" culture seeps in with its temptations of money and power. The lesson of what happens when those two mix is a timeless one.

The landscapes of the film are stunning, and I particularly appreciated the cinematography. But perhaps my favourite thing about the film was it's heavy use of spirituality and what I can only describe as "magical realism" transposed into film. I thought it was brilliantly done.

This is one of my favourite films I've seen this year, hands down.

"Birds of Passage" (2018 release from Colombia; 125 min.) is a drug drama about a Wayuu (northern Colombia) family. As the movie opens, Zaida has completed her year of confinement "with grace and dignity" according to her mom, and now the village is celebrating Zaida becoming a woman. Rapayet, a young man in the village, has his eyes on her, and his uncle asks Zaida's family. The family, however, is demanding a dowry of 30 goats and 20 cows, among other things. Rapayet needs to come up with money, lots of money, and by coincidence (when a Peace Corps guy is looking for weed) gets involved in the drug trade... At this point we're less than 15 min. into the movie but to tell you more of the plot will spoil your viewing experience, you'll just have to see for yourself how it all plays out.

Couple of comments: this is the latest movie from Ciro Guera (who previously brought us the equally excellent "Embrace of the Serpent") and Cristina Gallego. "Birds of Passage" follows one particular family's involvement in the drug trade from 1968 to 1980, and the movie is brought in 5 chapters (called "Songs" in the movie: Song I Wild Grass 1968' Song II The Graves 1971, etc. When you heard the words "drug trade" and "Colombia", we typically associate them with movies like "Escobar: Paradise Lost". "Birds of Passage" is a completely different type drug drama, mostly because this deal with an isolated clan, where family and tradition means everything (literally), and due to the small and remoteness of this clan, everything becomes personal very quickly. The cast, unknowns but for Natalia Reyes (who plays Zaida), is generally outstanding. Last but not least, be sure to check out the scenery, which is almost a character in and of itself.

"Bird of Passage" premiered at last year's Cannes film festival to great acclaim, and it finally appeared this weekend at my local art-house movie theater, I couldn't wait to see it. The Sunday matinee screening where I saw this at was attended poorly (6 people including myself). If you are interested in seeing a Colombia drug drama from a very different perspective that what you probably envision, I'd readily suggest you check this out, be it in the theater (if you still can), on VOD, or eventually on DVD/Blu-ray, and draw your own conclusion.

Guerra & Gallego's Wayuu crime epic is dense and beautiful, but a necessary part of its long maudlin descent is that it becomes a serious drag especially towards the end. It's not as transformatively psychedelic as Guerra's Embrace which I adore but it has some seriously brilliant sequences and the sprawling (mainly Wayuu) ensemble cast gives it a beautiful foundational weight. I felt like I learned a lot about this period and place as well as the dark ripples which a sudden influx of money can have on people's choices, on power and greed. It's harrowing because although it is set somewhere very specific, it feels like it could have happened anywhere.

Greetings again from the darkness. It's not unusual for movies to "trick" us into embracing a drug dealer, and even kind of rooting for them - despite the near universal condemnation of such folks when we are outside of a dark theatre. Co-directors Cristina Gallego and Ciro Guerra were the producer and director behind the Oscar nominated EMBRACE OF THE SERPANT (2015) about an Amazon tribe striving to hold tight to their way of life despite outside interference. This time out, they focus on the rural Guajira territory of Columbia, with its desert conditions and villagers committed to their own traditions.

The film is based on a true story and covers the time period of 1960-1980, and is separated by chapter titles that include the year and a hint of what's to follow. We first see Zaida (Natalia Reyes) as a girl in confinement as she prepares to be introduced as a woman to the villagers. This is one of the more elaborate rituals of the village, and it leads to Rapayet (Jose Acosta) asking for Zaida's hand in marriage. Her mother Ursula, a respected village elder, sets the dowry at what she believes in an unattainable level for Rapayet: 30 goats, 20 cows, and 5 necklaces. Ursula has unwittingly set off a chain of events that eventually brings the family money, power, and tragedy. How can a few goats and cows cause this? Well, when one is poor and needs to quickly assemble a large dowry, what better way than to enter the drug trade? And that's exactly what Rapayet does.

Rapayet's friend and partner in the coffee trading business, Moises (Jhon Narvaez), joins him in the transition of careers, and while Rapayet is content to build his empire quietly and under the radar, Moises runs amok with the power and money. Ursula is respected for her abilities as a dream reader, and she's constantly dousing Rapayet's business with the cold water of her visions ... worried mostly about the safety of her daughter Zaida. By 1971, Rapayet's business of peddling marijuana to gringos is booming, and by 1979 (in a chapter entitled "Prosperity") we see the results: a mansion-fortress in the desert protected by guards with automatic weaponry (a sure sign that bad news is on the way).

What began as a look at peaceful remote villagers sticking to the traditional path of their ancestors, transforms into a drug war featuring cartel mobsters. Cinematographer David Gallego contrasts the beauty and simplicity of traditions with the danger and violence of new money and new world order. Leonardo Heiblum's score is a terrific complement as well. The infancy of the Columbian drug trade presented here conveniently places blame on the free-spirited youngsters of the Peace Corps; while the story plays out like a Greek tragedy, replete with mixed messages on revenge, capitalism, tradition, greed, and family ties. It's a rags-to-riches story that pulls no punches when it comes to the price paid for taking an illicit shortcut. It's a path that can destroy lives and culture.

This marvelous movie takes place in Colombia, within the Peninsula of the Guajirain, a sparsely populated and arid area, and mostly played with Wayuu autochthons. This timeless univers is characterized by a rather pronounced communitarianism, each village highlighting its differences with the surrounding ones, while the origin of these differences remains, as often, unexplained and obscure. Nevertheless, they share ancestral traditions, folklore and values such as honor and family bonds. Thus, during the first 30 minutes, we do not really know when the film takes place, until the informative and surprising appearance of cars. Thus, we may guess that we are in the 60s / 70s. A marriage proposal between a man and a woman from two neighboring tribes will be, by a strange combination of circumstances related to an exorbitant dowry, the opportunity to integrate the marijuana trafficking, which is a very lucrative universe while slowly distorting personalities. Like in a Greek tragedy, these families will ineluctably suffer a descent into hell, via the classical 'eye for eye, tooth for tooth' philosophy.

The film is visually sober and simple, but of an exacerbated aestheticism, with an unusual care about details, including birds. Moreover, the actors are excellent, especially the two main ones: José Acosta (Rapayet) and Carmiña Martínez (Úrsula).