Tabú

This is pretty astounding stuff. How apt and special, that so soon after the untimely passing of Raoul Ruiz, another director in the Hispanic world (that includes Portugal and the colonies) announces himself as a bright new voice with this great work? And in the same vein of multilateral realities blurring memory with storytelling as Ruiz. It's almost perfectly metaphysical, and in line with the phenomenon of recent interesting Hispanic filmmakers. Medem, Martel, and now this guy.

Before we get to that, I'd like to say about this that it achieves by far one of the most important aspects in a film—it takes place in a profoundly characteristic world of its own, I expect I will be haunted for months by its sultry, languorous Africa. The atmosphere is one of mysterious beauty, waiting and sexual lassitude. The film has textures, smells. The sound work is perfectly sculpted. The camera is sometimes in Antonioni's turf of spatial meditation, sometimes in Herzog's found ecstasy, sometimes in Chris Marker's visual letters from memory.

So the fabric of the film is exceptional, that alone would be enough to earn an enthusiastic recommendation from me, but that is the basis for some pretty cool narrative threads, all pointing to storytelling as maps to the life behind the fabric of illusions.

The typical reading of the film is that split in two segments, 'Lost Paradise' and 'Paradise', we have an emotionally shattered old woman, and her backstory of much erotic exploration and tragic heartbreak in faraway Mozambique that explains who she was.

It is more interesting than that. The second part which is by far the most captivating, is a story an old friend tells of her, and as he tells it, he tells a million other stories, about friends, rock'n'roll frolicking, crocodiles as passion, boxing invisible enemies, jungle monsters and anticolonial revolution. As he tells it, some of the puzzling obsessions of the delusional old woman we've known begin to make sense, her worry for a loose crocodile, apprehension of witchcraft and impassioned plea of having blood on her hands. Her ravings had basis after all, it matters that they are illusory images transmuted from actual events.

Now if you go back to the first segment, you will see that a recurring notion is how something may be imagined-imaginary, but the images can perturb or affect reality—see this in the old woman's dream of gambling that propels her to gamble the next day, in the catacomb imagined to be Roman, in the co-worker's talk of mass susceptibility.

Isn't this why cinema can work at all? Love?

The framing device is a film that Pilar is watching in the cinema, the film is about an 'intrepid and melancholic explorer' in the African savanna who is haunted by visions of his dead wife. They all are intrepid explorers of course, bringing images to life, as are we venturing in the shared journey of exploring the old woman.

This device comes first in the film, but it could be taking place at any time. Pilar is the main character of the first segment, but we know close to nothing of her, except that she is melancholic, lonely and wants to be of help—we learn she is an activist, she arranges for a Polish girl to stay with her but the girl never shows up. To emphasize her solitude, it's the New Year's Eve in Lisbon which she spends crying in a theater.

And she is staying next to an old woman (she is not getting younger herself), who is losing it and near the end, 'dying'. So who is imagining from the old woman's ravings a life of excitement and escape into scorching faraway heat?

Martel has even more submerged narrative in this mode. But this is too good to pass—this guy shows mastery in creating a cinematic aura and he gets how a story can be about blowing glass into the air of story to give us reflective shapes about the urges.

(if readers can help with contact info for the filmmaker let me know)

A safari hunter drifts across the starched heat of the African plains, stealthily prowling amongst the tall grass, the scorching shimmering sunlight falls upon the shadows of predatorial lions, hungry hippos and the gleaming jaws of the crocodile. A vinyl recording of 60s rock 'n' roll echoing over time through generations suggest a nostalgic remembrance of a distant land, which later plays a greater significance in a saga of unrequited love, regret and (literally) life and death.

Initially, Tabu is a love story in disguise, a unfinished love story sprawling over a lifetime of passion, regret, duty and propriety. In it's latter stages it contemplates ideas of memory, unrequited love, ageing, class inequality, prejudice, and European colonialism in African hills and plains.

The first part follows the life of an enigmatic elderly woman in contemporary Portugal - titled Paradise Lost - as she goes about her daily life, we learn snippets about her about her prosaic hobbies, simple pleasures, prejudices, idiosyncrasies, detests, and regrets over a sobering simple lifestyle, a long way from the dream life she idolised. Her simple pleasures have allowed her to gamble away her savings and her estranged family by doing so; in her current state, she had little left except her dedicated maid and carer Pilar who initially acts as the audience's eyes and ears into the portrait of a solitary woman.

What is the intriguing background to this lady's prime of beauty and youth? The modern landscape of metropolitan Lisbon, Portugal is industrial, bleak and sobering, at times sad and efficient, a far world from that which she inhabited in her youth. It is not long until what find out the origins of her melancholy and frustration, and what exactly has been trying to atone for most of her later life.

So begins a tale in colonial Africa, a tale of love and betrayal, rock 'n' roll, diamonds, and an alligator. This second part, subtitled Paradise is almost silent with only diegetic sound imposed during key moments with no title cards as far as I can remember. It is a wonderfully romantic and nostalgic yet with an undercurrent on living the edge of a precipice - the dangerous beasts of the African plains, the wild unfamiliar natives and rugged landscape - there exists a sense of tragedy combined with high passion, regret and wild party impulses.

Whereas part one is melancholic as it is bitter and comic, the second part contrasts the beauty of youth, the blinding African heat and sun, it exposes the storytelling medium the by abandoning almost all dialogue and all but some diegetic sound effects. The compositions and framing are gorgeous, a simple story of unrequited love requiring little explanation and is suggested by moods, looks, and atmosphere and nostalgic memories. The economy in telling a story almost wordlessly, embraces the feelings and mood of silent storytelling placing the onus of eliciting emotion on the charismatic and effortless performances. From the frustrating, fussy and capricious Aurora to the charismatic, carefree, jeunesse Ventura and the supporting jaunty characters, each signify the contrasts in class, social status and the colonial class system soon to collapse under political revolution.

What is essentially an unrequited love story /melodrama is a charismatic and rollicking passionate ride with some crystal sharp compositions in textured black and white. This is an impressive, technically creative, charismatic, heartbreaking, melancholic and nostalgic film; perhaps more daring and arguably less conventional than that other lauded silent film of last year. Tabu is gorgeously unpredictable, surprising and artful.

For the duration of its first half, 'Tabu' is one of the most boring films I have ever seen: set in Lisbon, it features a woman worrying about her neighbour, an elderly woman who has been abandoned by her daughter and whose only companionship is her maid. Characters talk about nothing in the most unemotional tones imaginable and the viewer starts to think about the money he has wasted on the cinema ticket. But things perk up when the old woman dies: we flashback to when she was young and living in a Portuguese colony in Africa, having an affair with a young musician. None of the characters in this segment speak: the only dialogue is the voice-over of the musician's older self. It's an effective method.

For added arty-farty points, much of the film is in black-and-white, but I'd watch it again, although possibly skipping the first 45 minutes or so...

Tabu is exactly the type of poetic old-fashioned film I adore. It's a simple story told very unconventionally, with the long slow death of a character in the first half (entitled "Paradise Lost") and then the best years of her life in the second ("Paradise") to the point of where the aforementioned Paradise came to an end. The aesthetics of the film are the real highlight here and truly capture the essence of the story in a unique way. The lush texture in the rich black and white photography are a delight to watch, and recall the effects Jim Jarmusch's Dead Man's cinematography had with the ethereal, sometimes tragic and sometimes comic atmosphere it created. The timeless cinematography is also reminiscent of the 1920s studio films with manufactured exterior shots and the use of a traditional 1.37:1 ratio. There's a fascinating use of sound too, with the second half being dialogue-less, despite watching characters talk, and featuring only atmosphere sounds of the jungle. There's also a great use of a Ronettes song that I love ostensibly translated into Portuguese. Tabu is a majestic film that had a profound effect on me. It's an interesting take on the long term consequence of a 'taboo' (in this case, adultery). One of the best of the year.

9/10

Memories of the past do not always tell us about people and events as they actually were, but often are a mixture of truth and illusion. Portuguese director Miguel Gomes' third feature Tabu takes us on a nostalgic journey that begins in the modern city of today's Lisbon and travels to colonial Africa fifty years ago to attempt to recapture in memory the paradise that was lost. Shot in black and white by cinematographer Rui Poças and using 16mm film rather than color to establish a time differential, the film reminds us of the romantic movies Hollywood used to make in the 1930s and owes a debt to F.W. Murnau, whose title was borrowed from his 1931 South Seas adventure.

Divided into two parts, Tabu's first section depicts an elderly woman, a dreamer beset by remorse and regret, who is fast losing her grip on reality. The second is the story of an obsessive love set in the shadows of a fictional Mount Tabu in Africa. It is a moving story of love and loss, silent except for a voice-over narration, the ambient sounds of nature, and the music of Phil Spector and others from the sixties. The film begins with an enigmatic prologue in which an explorer, distraught over the death of his wife, decides to end his life by swimming with the crocodiles, an allegorical reptile used as a recurring motif throughout the film. The scene then shifts to Lisbon where Aurora (Laura Soveral), an elderly victim of an unknown troubled past, is now close to the end of her days.

She lives with Santa (Isabel Muñoz Cardoso), her maid from Cape Verde who fills her own days by reading Robinson Crusoe at the local book club. Though Santa caters to her every need, Aurora is convinced that she is a sorceress who is putting a spell on her. Having lost her money at the casinos, Aurora looks to her estranged daughter living in Canada and her neighbor, Pilar ((Teresa Madruga), a staunch Catholic and social activist for financial help but little is forthcoming. When Aurora is taken to the hospital, she talks about the only time she truly felt loved, the time when she met a playboy and adventurer on her husband's colonial estate back in the sixties.

Aurora asks Pilar to find her friend, Gian Luca (Henrique Espírito Santo) and have him come to her one last time, but she dies before he is found in a nursing home. Using material from diaries and private letters to establish its credibility, Ventura tells his story to Pilar and Santa over a cup of coffee. It is a personal engaging and deeply felt and is related with poetic insight, told from his point of view. Shifting back fifty years, we see a young Aurora (Ana Moreira), an heiress who has inherited a farm from her father. Surrounded by doting black servants, she is married to a wealthy merchant (Ivo Muller) and pregnant with his child, but her life will change forever when she meets Gian Luca Ventura (Carloto Cotta), a member of her husband's friend Mario's (Manuel Mesquita) rock band and begins a stormy, furtive love affair that will begin and end many times but in the emotions it engenders, it will last a lifetime.

Their story is dramatized in the context of a native rebellion, the beginning of the decolonization process that began in 1961 and continued for more than ten years. Though Gomes glosses over these events and shunts them to the background, the film's depiction of the white adventurers tells us all we need to know about the colonial mentality. At its core, however, Tabu is not a film about history or even about big ideas but an old-fashioned love story that, while perhaps never quite penetrating below the surface of its characters, captivates with its mood, physical beauty, and sense of dream-like mystery. It is a wistful and haunting film about the day when all that is left are memories, dreams, and an overriding longing for an imagined paradise. To Gian Carlo, as to all, in Proust's words, "It comes so soon, the moment when there is nothing left to wait for."