November
- 2017
- 1h 55min
CALIFICACIÓN DE IMDb
7.1/10
6.8 k
TU CALIFICACIÓN
En un pueblo estonio medieval, un grupo de campesinos vive de la magia y los remedios populares para sobrevivir al invierno.En un pueblo estonio medieval, un grupo de campesinos vive de la magia y los remedios populares para sobrevivir al invierno.En un pueblo estonio medieval, un grupo de campesinos vive de la magia y los remedios populares para sobrevivir al invierno.
- Premios
- 25 premios ganados y 7 nominaciones en total
Jörgen Liik
- Hans
- (voz)
- …
Enn Lillemets
- Ärni
- (as Ernst Lillemets)
- Dirección
- Guionistas
- Todo el elenco y el equipo
- Producción, taquilla y más en IMDbPro
Opiniones destacadas
A not very coherent mishmash of Estonian unrequited love; witches; supernatural; folklore/myth; the devil; werewolves all very loosely connected to each other. You really don't see much, if any, of the above - just suggestive through a few props (Kratts - explained in a moment), makeup, and suggestive scenes in counterpoint to each other. The best part was the very believable, gritty, dirty, raw portrayal of peasant life. No, the best part were these brought to life assemblages of branches or farm implements to form a somewhat living thingy (a Kratt). Very realistic (except I think I saw a support line at one point), and actually scarier than any CGI creature I've seen. One of the creatures reminded me of Picasso's "Bull's Head". Another movie featuring these creatures would be creatively scarier than hell.
I rented this film on a lark not knowing anything but the brief synopsis on Netflix. It languished a few days atop my Blu-ray player, then last night I popped it in so I could send it back. Holy cow!!! (an actual reference to an unforgettable image within the film!) from the very first exquisitely rendered silver-toned b&w shot I felt mesmerized by the films originality, the simplicity and clarity of its absurdity, the openness and uniqueness of every actor's face, the alchemy of the cinematography that strips its images to the essential and presents every scene like a haiku. Sometimes surreal films can be all style and no substance, but not here. The way the characters interact and how the director (Rainer Sarnet) places the camera to capture nuances in each character, the relationships all resonate as identifiable and real. That said, you are so thrown off balance by the strangeness of what you're actually viewing....you find yourself constantly trying to get your bearings. This is a masterpiece to be surrendered to. When a film maker is this kind of visionary...all you can do is trust he'll take you somewhere you've never been before. I look forward to taking this journey again. A new favorite.
Based on a best-selling Estonian novel, "November" is a mixture of magic, black humor and romantic love. The story is set in a pagan Estonian village where werewolves, the plague, and spirits roam. The villagers' main problem is how to survive the cold, dark winter. And, to that aim, nothing is taboo. People steal from each other, from their German manor lords, and from spirits, the devil and even Christ.
The jaded genre fan, this reviewer included, rarely says "what the heck??" when watching a film. Because, frankly, once you have reviewed over 6,000 titles including some of Takashi Miike's craziest work ("Visitor Q") you feel like you have seen it all. But then comes the opening scene of "November", leaving you wide-eyed and full of glee. What is this medieval, cow-stealing robot? This magical creature is a "kratt", which comes from Estonian mythology. If you happen to be like me, you don't know anything about Estonian mythology. Well, a kratt is a collection of sticks, straw and farm implements that is granted life by the devil after its make offers up some blood, representing their soul. The maker then commands the kratt, who spends most of its time stealing things – including cows – for its master. If someone is especially clever, they can use blackcurrant berries rather than blood; the devil apparently does not check very closely, and you end up getting a kratt without forfeiting your soul. (You probably anger the devil in the process, but that is a whole other story.) Besides the kratt, the first thing that stands out is the beautiful cinematography in grey, creating a bleak world and occasionally the picture even looks washed out. Often, black and white looks better than color, in part because it allows for greater contrast. Interestingly, it looks great here despite the lack of contrast; this is a murky land, and it is viewed in a murky fashion. Such a choice seems appropriate for this village of squalor, and it causes me to wonder if perhaps Robert Eggers' "The Witch" might have benefited from black and white? While there are multiple plots and subplots occurring simultaneously, the central focus is a young woman named Liina (Rea Lest) who is hopelessly and forlornly in love with a village boy named Hans (Jorgen Liik). There romance is pretty standard, the typically boy meets girl story in a small village. Except that one of the two runs the risk of becoming a werewolf. And yes, this actually makes complete sense.
Rea Lest is a new actress and will not be familiar to North American audiences. Jorgen Liik is slightly more experienced, but again will probably not appear familiar. The one actor who should definitely stand out is Dieter Laser, who appears as the baron. Active since the 1960s, today Laser is almost universally recognized for his starring roles in "The Human Centipede" and its second sequel. His role is important not just because he is a baron, but because he represents the more mainstream, anti-pagan religious and Christian views in the film.
A scene at the church suggests a rejection of Christ in favor of folk magic, but instead we have to wonder if they really accept a mixture of the two? They clearly believe in the folk ways (werewolves, talking with spirits) but do not reject the Christian views entirely. One hunter uses blessed communion wafers in his hunting, believing that Christ guides him. There is also a preoccupation with souls; whether longing for a soul, selling your soul, or living without a soul, the theme of souls comes up again and again.
After exceptional cinematography, the thing that stands out most is the menacing music, creating a constant sense of unease. There is even the inclusion of "Blue Danube" into the score. For reasons unknown, that song has always left me feeling uncomfortable, at least as far back as 1992 when it was incorporated into the video game "Alone in the Dark". It seems no less unsettling to me here.
"November" plays July 23, 2017 at the Fantasia International Film Festival, and is one of the more highly-anticipated films of the 3-week schedule. For those who cannot attend, the movie was picked up by Oscilloscope, who will be releasing the film in theaters this Fall. This film will open doors for writer-director Rainer Sarnet.
The jaded genre fan, this reviewer included, rarely says "what the heck??" when watching a film. Because, frankly, once you have reviewed over 6,000 titles including some of Takashi Miike's craziest work ("Visitor Q") you feel like you have seen it all. But then comes the opening scene of "November", leaving you wide-eyed and full of glee. What is this medieval, cow-stealing robot? This magical creature is a "kratt", which comes from Estonian mythology. If you happen to be like me, you don't know anything about Estonian mythology. Well, a kratt is a collection of sticks, straw and farm implements that is granted life by the devil after its make offers up some blood, representing their soul. The maker then commands the kratt, who spends most of its time stealing things – including cows – for its master. If someone is especially clever, they can use blackcurrant berries rather than blood; the devil apparently does not check very closely, and you end up getting a kratt without forfeiting your soul. (You probably anger the devil in the process, but that is a whole other story.) Besides the kratt, the first thing that stands out is the beautiful cinematography in grey, creating a bleak world and occasionally the picture even looks washed out. Often, black and white looks better than color, in part because it allows for greater contrast. Interestingly, it looks great here despite the lack of contrast; this is a murky land, and it is viewed in a murky fashion. Such a choice seems appropriate for this village of squalor, and it causes me to wonder if perhaps Robert Eggers' "The Witch" might have benefited from black and white? While there are multiple plots and subplots occurring simultaneously, the central focus is a young woman named Liina (Rea Lest) who is hopelessly and forlornly in love with a village boy named Hans (Jorgen Liik). There romance is pretty standard, the typically boy meets girl story in a small village. Except that one of the two runs the risk of becoming a werewolf. And yes, this actually makes complete sense.
Rea Lest is a new actress and will not be familiar to North American audiences. Jorgen Liik is slightly more experienced, but again will probably not appear familiar. The one actor who should definitely stand out is Dieter Laser, who appears as the baron. Active since the 1960s, today Laser is almost universally recognized for his starring roles in "The Human Centipede" and its second sequel. His role is important not just because he is a baron, but because he represents the more mainstream, anti-pagan religious and Christian views in the film.
A scene at the church suggests a rejection of Christ in favor of folk magic, but instead we have to wonder if they really accept a mixture of the two? They clearly believe in the folk ways (werewolves, talking with spirits) but do not reject the Christian views entirely. One hunter uses blessed communion wafers in his hunting, believing that Christ guides him. There is also a preoccupation with souls; whether longing for a soul, selling your soul, or living without a soul, the theme of souls comes up again and again.
After exceptional cinematography, the thing that stands out most is the menacing music, creating a constant sense of unease. There is even the inclusion of "Blue Danube" into the score. For reasons unknown, that song has always left me feeling uncomfortable, at least as far back as 1992 when it was incorporated into the video game "Alone in the Dark". It seems no less unsettling to me here.
"November" plays July 23, 2017 at the Fantasia International Film Festival, and is one of the more highly-anticipated films of the 3-week schedule. For those who cannot attend, the movie was picked up by Oscilloscope, who will be releasing the film in theaters this Fall. This film will open doors for writer-director Rainer Sarnet.
Adaptation of an Estonian novel, it is a fine, subtle, inspired mix of fairy tale, magic and pagan community. A fascinating meeting of love, stealing and forbidden secrets. Embroidery of dark humor and poetry and high sensitivity. Impressive cinematography, it is not surprising but real well crafted. Short, just an Estonian gem.
"November" is a beautiful, poetic, darkly comedic, fantastical, tragic love story that will absolutely dazzle arthouse audiences (and probably no one else). The film was made in Estonia, shot in stark black and white, and the script features encounters with the dead and the devil, bargains with witches, bullets made of sacramental bread, magic spells, hidden treasure, a bewitched Baroness, a literal personification of pestilence, an omniscient snowman, and tools that are bewitched into creatures that speak and work. The film has many scenes where there's very little dialogue, and the viewer is forced to often forced to piece together what it is that is happening, or, if what is happening is completely real or metaphorical. "November" is a fantasy masterpiece on par with many of the films that Guillermo Del Toro ("Shape of Water") and Terry Gilliam ("Brazil") have put out.
¿Sabías que…?
- TriviaDespite Estonia being ruled by Germanic nobles, Estonia was part of the Russian empire at the time (as Germanic nobles still controlled much of Estonia under Russian control). This puts the date somewhere between 1720-1900. Neither Russia nor Germany clamped down on pagan beliefs until well into the late 19th century, making Estonia one of the last pagan states in Europe. Due to the Soviet's policy of forced atheism in the early 1900s, Estonia remained secular for many years, leaving it as one of the least religious countries in the world as of the 21st century.
- ConexionesFeatured in Folk Horror: Bosques sombríos y días de embrujo (2021)
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- How long is November?Con tecnología de Alexa
Detalles
- Fecha de lanzamiento
- Países de origen
- Sitios oficiales
- Idiomas
- También se conoce como
- Kasım
- Locaciones de filmación
- Productoras
- Ver más créditos de la compañía en IMDbPro
Taquilla
- Presupuesto
- EUR 1,450,000 (estimado)
- Total en EE. UU. y Canadá
- USD 19,084
- Fin de semana de estreno en EE. UU. y Canadá
- USD 3,354
- 25 feb 2018
- Total a nivel mundial
- USD 19,084
- Tiempo de ejecución1 hora 55 minutos
- Color
- Relación de aspecto
- 1.85 : 1
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