A new infection that simply makes people feel happy is treated as a threat by the authorities while its "victims" work to spread it to others.A new infection that simply makes people feel happy is treated as a threat by the authorities while its "victims" work to spread it to others.A new infection that simply makes people feel happy is treated as a threat by the authorities while its "victims" work to spread it to others.
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I saw this on TV many years ago when I was a kid and the ideas have stayed with me like no other story. I think the basic story has the core of a fable for the ages like "Groundhogs Day" or "It's A Wonderful Life". In particular I remember the Idea that some people didn't need the infection. They were capable of happiness all the time ; and some were not. Now thirty years later the research of psychiatry and psychology finds that the basic ability or disposition to be happy underlies much of what happens in our lives. If they had seen this movie. We see constant advertisements for medications to make us happy. The characters in the movie are dated but the basic question of happiness haunts each of us and all of us together. I only wish I could see it again.
This movie was very silly but fun and actually a little thought-provoking. Mary Tyler Moore and George Peppard play two hippies who live with several of their friends in a dingy New York apartment. Their only goal in life is to "tune in and drop out" of mainstream society. After a toucan carrying a "happy virus" infects them, however, they "clean up" their acts, and begin to dress and act like your typical 60's establishment types. Moore and Peppard begin to think about marriage and children. The virus spreads all over New York City and people begin to be nice to one another. This alarms the makers of such products as alcohol, tobacco and gambling since demand for these begins to plummet! I always liked the scenes where rude New Yorkers begin to treat each other with respect and kindness, and the "hippy pad" was intriguing to me as a little kid. It wasn't just the silliness of the movie, though, that I liked. It actually made me think about how just waving a wand and making everyone happy would have a lot of unintended consequences. It was an early introduction for me to the economic concept of opportunity costs.
This incredible film starring the late Mary Tyler Moore and the late George Peppard deserves a lot more attention than it received at the time of its initial release. It is difficult to locate today and that is a shame. Funny and profound, it offers wonderful entertainment for all ages. The story seems timeless in many ways. Although the plot might not please Madison Avenue, it perhaps reflects truths about a consumer economy. Yet its uplifting spiritual message and completely charming plot make it truly memorable. It seems to me this really overlooked gem of a movie sets a high standard. Very well acted and directed, beautifully written and filmed with visual power, it deserves a 10 in my opinion. Watch this film to spend an enthralling period of time. It is really, really, really excellent!
I almost can't find anything significant to criticize about this film. Amigo the toucan is as cute as can be, the humor is good, the mood is very positive, the scientific foundation is plausible, the political implications are right on target, the fragments of '60s psychedelic music are good, and there are deep philosophical issues underlying it all. Excellent!
The only part I regard as a minor fault is that after the drop-out philosophers become euphoric with the happiness virus, they want to cut their hair, get jobs, and get married. The implication is that American society's current conventions are the optimal route to happiness. Sorry, but I can't buy that. Other than that one lapse of insight, though, the film is well thought-out, charming, and humorous.
Some of the humorous high points are Liz (Mary Tyler Moore) giggling hysterically as the toucan hidden under her dress begins tickling her, Pete (George Peppard) putting on his German philosopher disguise in order to infect as many friends as possible with the airborne happiness virus, a morose beatnik lady called "The Sack" who lives with a sack permanently draped over her head, a hotheaded Greek freighter captain who undergoes a complete personality change, and the voyeuristic officials watching a couple on their honeymoon night via hidden cameras with suspiciously excessive eagerness.
In this era of explicit torture films and child murder films, it's practically a sin that such an upbeat, positive film about happiness isn't even available while all those other depressing movies are. This film is definitely among my top 20 favorite films of all time.
The only part I regard as a minor fault is that after the drop-out philosophers become euphoric with the happiness virus, they want to cut their hair, get jobs, and get married. The implication is that American society's current conventions are the optimal route to happiness. Sorry, but I can't buy that. Other than that one lapse of insight, though, the film is well thought-out, charming, and humorous.
Some of the humorous high points are Liz (Mary Tyler Moore) giggling hysterically as the toucan hidden under her dress begins tickling her, Pete (George Peppard) putting on his German philosopher disguise in order to infect as many friends as possible with the airborne happiness virus, a morose beatnik lady called "The Sack" who lives with a sack permanently draped over her head, a hotheaded Greek freighter captain who undergoes a complete personality change, and the voyeuristic officials watching a couple on their honeymoon night via hidden cameras with suspiciously excessive eagerness.
In this era of explicit torture films and child murder films, it's practically a sin that such an upbeat, positive film about happiness isn't even available while all those other depressing movies are. This film is definitely among my top 20 favorite films of all time.
I saw this film during my impressionable teen years. Its message has haunted me since. Suppose a virus exists that alters human brain chemistry and folks become happy? What would that do to contemporary society based on fear, insecurity and petty neuroses? What would be the response of our critical, western socio-economic institutions that were established to deal with those very fears, hang-ups and neuroses? From our consumer society to our police, mental health, religious and military institutions? How would these institutions and hierarchies react and respond to the a spontaneous outburst of mass euphoria? I have looked for this comedy for decades. Only once to my memory has it been shown on television. I have always been suspicious about that, considering it is wrapped in rather cutesy, mid-60's Paramount-picture-esque, candy-coated plot much like the Rock Hudson/Tony Randall/Doris Day comedies typical of that era. Don't get me wrong, this comedy is no "Dr. Strangelove" but unlike the Doris Day pap of the day, under all the silliness, this movie hides a seditious message. I don't know who wrote or directed it, but if you told me Norman Lear, Buck Henry, or Terry Sothern (sp?) it would not surprise me. This is the kind of message-laden stuff Lear taught us to expect in the early 70's. Only three other comedies from that era stayed with me, "The President's Analyst," "Watermelon Man," and "Cold Turkey." All hid powerful messages under their surface silliness.
Did you know
- TriviaThelma Ritter's final film; her screen debut, Miracle on 34th Street (1947), was also directed by George Seaton, making Ritter one of a handful of actors to be directed by the same person in both their first and last films.
- ConnectionsReferenced in Buckskin Bo'sun USN (1970)
- SoundtracksBlue, Black and Gray
Written by Jerry Keller and Dave Blume
- How long is What's So Bad About Feeling Good??Powered by Alexa
Details
- Runtime1 hour 34 minutes
- Aspect ratio
- 2.35 : 1
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By what name was What's So Bad About Feeling Good? (1968) officially released in India in English?
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